Who God Loves above All Others
Why does the Great Commandment instruct us to love God first, others second? Because this is the order in which God himself loves. God’s love did not begin in Genesis 1:1. It is eternal, existing before creation, having found eternal expression within the Trinity. It required no object outside the Godhead. We love because he first loved us. He loves us, having first and eternally loved himself.
Self-love is not always commendable in humans. While loving ourselves accurately is good, and even necessary for loving our neighbor, the Bible also speaks to the negative category of those who are “lovers of self” (2 Tim. 3:2). We have all known people whom we would label as an egotists, those who think of themselves more highly than they should. Egotism is an impossibility for God. He is irreproachably a lover of self, being the only one worthy of total love. For God not to love himself would be irrational. God’s worth is infinite, making him alone worthy to receive infinite self-love, as well as the unqualified adoration and veneration of everything in creation. It is impossible for anyone, including God, to love God too much.
But it is possible for us to love the love of God too much. We do this when we emphasize the love of God at the expense of his other attributes. Sin can cause us to love a version of God that is not accurate. This is the basic definition of idolatry, a disordered love. Ironically, one of the most common forms our idolatry takes is the disordered love of the love of God. The overemphasis of God’s love is even evident in non-Christians. They may know very little of the Bible, yet many know and are quick to quote the truism that “God is love” (1 John 4:8). The statement “My God is a God of love” often has as its subtext the idea that his love precludes him ever acting in wrath or justice, or in any way that does not fit our human conceptions of love.
God’s love is both holy and infinite, which means that all his actions are loving, even when we cannot perceive them to be so.
But God’s love is both holy and infinite, which means that all his actions are loving, even when we cannot perceive them to be so. Not only are all his actions loving, but all he withholds or refrains from doing is also loving. When God acts in Scripture in ways we perceive to be unloving, the problem is not with his actions but with our limited perspective. When we endure hardship or loss, we may be tempted to question whether God loves us. This is why the Bible takes such care to remind us that hardship and loss are to be expected in this life. Hardship and loss are agents of separation, but nothing can separate us from the love of God in Christ. It is high and long, wide and deep, and if we fix our eyes on it, perhaps we may be able to begin to grasp some of that even in this lifetime.
And as we grasp it, we can then press it upon our neighbor.
Love without Bounds
Once we recognize that the love God has bestowed upon us is not merely an emotion but an act of the will, we are forced to reevaluate how we love others. Specifically, we must reevaluate our categories. No longer can we parse our fellow humans into the categories of “lovable” and “unlovable.”
If love is an act of the will—not motivated by need, not measuring worth, not requiring reciprocity—then there is no such category as “unlovable.” This is what Jesus teaches in the parable of the good Samaritan. When the lawyer seeks to qualify the meaning of the Great Commandment by asking, “And who is my neighbor?” (Luke 10:29), Jesus responds with a story about a man who shows love to the “unlovable.” It is, of course, a story about himself—and a story about everyone of us who has received rescue at his hands. As the parable is careful to illustrate, it is a costly and unsought rescue, an unsought rescue, bestowed upon an undeserving recipient.
Love, No Matter the Cost
The costliness of agape is evident in the cross. Thus, those who resolve to take up their cross resolve to love as Christ loved, in a costly manner.
When we begin to follow Christ, we resolve to love God even if it costs us. And it does cost us—it costs us our pride, our comfort, our self-will, our self-sufficiency. At times, it costs us amicable relationships with family, our expectation of safety, and more. But in laying these aside, we learn the worthiness of the object of our love in a deeper way. We find increasing freedom, and as we mature, we resolve to love God